{"id":559,"date":"2024-03-12T11:26:49","date_gmt":"2024-03-12T10:26:49","guid":{"rendered":"https:\/\/www.4diskursa.net\/?p=559"},"modified":"2024-03-13T12:15:35","modified_gmt":"2024-03-13T11:15:35","slug":"psihoanaliza-i-logika","status":"publish","type":"post","link":"https:\/\/www.4diskursa.net\/?p=559","title":{"rendered":"Psihoanaliza i logika"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div class=\"wp-block-group is-vertical is-layout-flex wp-container-core-group-is-layout-4fc3f8e1 wp-block-group-is-layout-flex\">\n<p class=\"wp-block-paragraph\">Suo\u010deni s uspostavom cenzure, o\u010ditim kolapsom logike i sna\u017enim pritiskom koji dominantni diskurs carstva Dobrog svakodnevno vr\u0161i, udostojimo se podsjetiti da je nesvjesno, onakvo kakvo ga je otkrio Freud, u naju\u017eoj vezi s logikom, gotovo do izjedna\u010davanja s logikom samom, budu\u0107i da je &#8220;<em>strukturirano kao jezik<\/em>&#8220;; me\u0111utim, jo\u0161 uvijek je potrebno pomno ju preispitati, tu logiku ozna\u010ditelja, kao \u0161to to \u010dini Lacan u &#8220;<em>Les formations de l&#8217;inconscient<\/em>\u201c: &#8220;Zasigurno je Freud, na razini <em>Traumdeutung-a<\/em>, ve\u0107 zapo\u010deo ne\u0161to \u0161to se sastoji u tome da nam ka\u017ee da logika nesvjesnog, drugim rije\u010dima, ona ozna\u010ditelja u nesvjesnom, sigurno nije ista ona s kojom smo navikli baratati. Postoji ogromna \u010detvrtina <em>Traumdeutung-a<\/em> koja je u biti posve\u0107ena tome da nam poka\u017ee kako se odre\u0111eni broj bitnih logi\u010dkih artikulacija, &#8216;ili\/ili&#8217;, transpozicija, kauzalnost, mogu prenijeti u poredak nesvjesnog. Ona je mo\u017eda razli\u010dita od na\u0161e uobi\u010dajene logike, ona [je] od topologije. Znate \u0161to je topologija, to je gumena geometrija. I ovdje se radi o jednoj gumenoj logici i to od nas mo\u017eda zahtijeva odre\u0111eni broj definicija pojmova koji nam omogu\u0107uju da definiramo odre\u0111enu gumenu logiku.&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Freud citira Heinricha Heinea u \u201eNelagodnosti u kulturi\u201c; &#8220;Ja sam najmirnije bi\u0107e koje postoji. Moje \u017eelje su: skromna koliba sa slamnatim krovom, ali s dobrim krevetom, dobrim stolom, svje\u017eim mlijekom i maslacem, s cvije\u0107em na prozorima; ispred vrata nekoliko lijepih stabala ; a ako me dobri Gospodin \u017eeli potpuno usre\u0107iti, da mi dopusti da vidim \u0161est ili sedam svojih neprijatelja kako vise s tih &nbsp;stabala.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nje\u017enoga srca oprostit \u0107u im prije smrti sve prijestupe koje su mi za \u017eivota u\u010dinili \u2013 naravno, neprijateljima se treba oprostiti, ali ne prije nego \u0161to budu obje\u0161eni.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ova gumena logika, koju nalazimo kroz cijelo Lacanovo u\u010denje, ne dolazi bez uzimanja u obzir mr\u017enje i neznanja kao neizostavnih temelja ljubavi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To jest, bez da na\u0161u raspravu zapo\u010dnemo opa\u017eanjem da ljubavi &#8216;prema jednoj pojedina\u010dnoj osobi&#8217;, drugim rije\u010dima &#8216;eks-kluzivnoj&#8217;, treba pristupiti s njezinog nali\u010dja: osje\u0107aja jedinstvenosti koji ona izaziva, time \u0161to je samo\/jedino (<em>Jedno<\/em>) za Drugog, drugim rije\u010dima eks-istiraju\u0107i kao eks-cepcija.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Drugog<\/em> (<em>l&#8217;Autre<\/em>) s velikim D (poredak jezika u njegovoj radikalnoj drugosti mjesta) ovdje treba razlikovati od <em>drugog<\/em> u mjeri u kojoj je utjelovljen, meni nalik, drugog s malim d (<em>petit a<\/em>) fantazije.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ako ne identificiramo ispravno bi\u0107e drugog, to je zato \u0161to izvan posredovanja subjekta ne postoji nikakav pristup bi\u0107u drugog. Stoga ne \u010dudi da, kada shvatimo da drugi nije Drugi, da ne odgovara na\u0161im o\u010dekivanjima apsolutnog, da smo bili u krivu, ljubav se mo\u017ee pretvoriti u prijezir, u nasilje ili u mr\u017enju&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Upravo u svom seminaru &#8220;<em>Ou pire<\/em>\u201c&#8230; (osobito kroz ponovno \u010ditanje Platonova &#8220;Parmenida\u201c i pitanje postojanja &#8216;Jednog&#8217;, prije obrata provedenog u &#8220;<em>Encore-u\u201c<\/em>) Lacan postavlja rigorozne logi\u010dke temelje koji omogu\u0107uju da artikuliramo \u0161to su to tri temeljne strasti <em>parl\u00eatre-a<\/em> (ljubav, mr\u017enja, neznanje) po\u010dev\u0161i od prosdiorizama koji su se pojavili u matematici, takvi kakve je, kako se \u010dini, ve\u0107 obradio sam Aristotel u svojoj &#8220;Logici&#8221;, u obliku univerzalne propozicije i njezine konstitutivne iznimke (koja jedina uvodi pojam &#8220;stvarnog&#8221; postojanja)&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Istinitost univerzalne propozicije &#8220;\u010covjek je smrtan&#8221; [za sve <em>x: f(x)<\/em>] ne implicira nu\u017eno &#8220;stvarno&#8221; postojanje jednog \u010dovjeka, dok &#8220;manja&#8221; propozicija [postoji jedan <em>x<\/em>]: &#8220;Postoji barem jedan \u010dovjek (drugim rije\u010dima: &#8220;neki ljudi&#8221;)&#8221; uvijek implicira stvarno postojanje &#8220;barem jednog&#8221;\u2026<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lacan iz toga izvla\u010di zaklju\u010dak da od univerzalne propozicije (koja potvr\u0111uje sadr\u017eaj pojma) do samog pojma &#8220;egzistencije&#8221; mo\u017eemo do\u0107i samo preko propozicije koja potvr\u0111uje postojanje &#8220;ne&#8221;: postoji barem jedan koji &#8220;nije&#8221; [postoji <em>x<\/em> koji nije pod <em>f(x)<\/em>]: element univerzalne vrste koji eks-istira nije\u010du\u0107i univerzalno [<em>f(x)<\/em>] o kojem je rije\u010d, taj &#8220;barem jedan&#8221; dolazi kao izuzetak od univerzalnog.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160to se ljubavi ti\u010de, to zna\u010di da univerzalna propozicija &#8220;Sve vas volim&#8221; dose\u017ee razinu stvarnog postojanja samo krenuv\u0161i od momenta gdje &#8220;postoji bar jedan kojeg ne volim&#8221; &#8211; teza koju potvr\u0111uje \u010dinjenica da &#8220;univerzalna ljubav&#8221; vodi do mr\u017enje izuzetaka koji stoga eks-istiraju (&#8220;neprijatelji \u010dovje\u010danstva&#8221;&#8230;)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ta &#8220;mr\u017enja prema izuzetku&#8221; (Bo\u017eja mr\u017enja, ili mr\u017enja &#8220;bi\u0107a&#8221;&#8230;) je istina &#8220;univerzalne ljubavi&#8221;, koja se razlikuje od &#8220;istinske ljubavi&#8221; koja mo\u017ee proiza\u0107i samo iz stra\u017enjeg-plana &#8211; ne iz &#8220;univerzalne mr\u017enje&#8221;, ve\u0107 iz &#8220;univerzalnog neznanja&#8221; (ili univerzalne ravnodu\u0161nosti): ravnodu\u0161an sam prema svima (ignoriram &#8220;sve&#8221;, ukupnost svemira, i u mjeri u kojoj preuzimam tu ravnodu\u0161nost, to neznanje, mogu istinski voljeti, pojedinca &#8220;jednog&#8221; koji stoji-izvan-proizlazi iz ovog stra\u017enjeg-plana ravnodu\u0161nosti-ignoriranja&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ljubav i mr\u017enja stoga nisu simetri\u010dne: ljubav proizlazi iz univerzalne ravnodu\u0161nosti, dok mr\u017enja proizlazi iz univerzalne ljubavi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ovo predstavlja jedno od tuma\u010denja Lacanovih formula seksuacije: &#8220;ne volim vas sve&#8221; (egzistencija) jedini je mogu\u0107i konkretni temelj univerzalnog &#8220;ne postoji nitko koga ne volim&#8221;, dok &#8221; volim vas sve&#8221; nu\u017eno po\u010diva na &#8220;mrzim neke od vas&#8221;, \u0161to je, makar potisnuto, ipak ne\u0161to najrealnije za subjekt&#8230;<\/p>\n\n\n\n<div style=\"height:0px\" aria-hidden=\"true\" class=\"wp-block-spacer wp-container-content-62aae154\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-black-color has-alpha-channel-opacity has-black-background-color has-background\"\/>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\">*slika i tekst preuzeti su i prevedeni sa Facebook stranice Christiana Dubuisa Santinija (3. studenog, 2022.): <a href=\"https:\/\/www.facebook.com\/chris.dubuis.santini\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/www.facebook.com\/chris.dubuis.santini<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Suo\u010deni s uspostavom cenzure, o\u010ditim kolapsom logike i sna\u017enim pritiskom koji dominantni diskurs carstva Dobrog svakodnevno vr\u0161i, udostojimo se podsjetiti da je nesvjesno, onakvo kakvo ga je otkrio Freud, u naju\u017eoj vezi s logikom, gotovo do izjedna\u010davanja s logikom samom,&hellip;<\/p>\n","protected":false},"author":1,"featured_media":567,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[117,108,33,116,9,31],"class_list":["post-559","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-stvarna-politika","tag-aristotel","tag-christian-dubuis-santini","tag-freud","tag-heinrich-heine","tag-lacan","tag-seksuacija"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Psihoanaliza i logika - 4diskursa<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.4diskursa.net\/?p=559\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" 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