{"id":512,"date":"2023-10-25T12:25:47","date_gmt":"2023-10-25T10:25:47","guid":{"rendered":"https:\/\/www.4diskursa.net\/?p=512"},"modified":"2024-03-12T11:16:29","modified_gmt":"2024-03-12T10:16:29","slug":"zdravstveni-teror-i-dobrovoljna-viktimizacija","status":"publish","type":"post","link":"https:\/\/www.4diskursa.net\/?p=512","title":{"rendered":"Zdravstveni teror i dobrovoljna viktimizacija"},"content":{"rendered":"\n
\n

\u0160irenje virusa, onome kome je su\u0111eno s njim se suo\u010diti (ili ne), strogo je neovisno od “svjesne” volje subjekta i a fortiori<\/em> od dvostruko pogre\u0161no nazvanih “sanitarnih mjera”, budu\u0107i da one nisu niti “odmjerene” niti ” sanitarne”, ve\u0107 su \u010dak potpuna suprotnost tome, deliri\u010dne, da ostanemo u eufemizmima, one konstituiraju uvredu za inteligenciju, za logiku, te najavljuju nevi\u0111enu katastrofu na dru\u0161tvenoj razini… Ne samo zatvaranje, nego i feti\u0161isti\u010dka obveza brnjice za sve, “barijerne geste”, “socijalno distanciranje”, “policijski sat”… sve je to strogo beskorisno, ne usporava ni\u0161ta od onoga \u0161to se naziva “cirkulacija koronavirusa”, nego se naprotiv pokazalo visoko kontraproduktivnim: lako mo\u017eete poljubiti nekoga tko je nositelj virusa i ne dobiti ga, a mo\u017eete se izolirati u svojoj kuli od bjelokosti bez da ikoga vidite i shvatiti da ste pokupili virus \u2013 to je tako, suprotno glupim tvrdnjama modelara koji \u017eive u svojem dvodimenzionalnom imaginarnom svijetu, kontaminacija nije automatska, ona nema nikakve veze s matemati\u010dkom funkcijom, a subjekt se ne mo\u017ee svesti na statistiku, \u0161to se sada mo\u017ee potvrditi pregledavanjem in vivo<\/em> rezultata prikupljenih tijekom vi\u0161e od godinu dana, brojki koje govore same za sebe (\u0160vedska, Florida, Teksas, Mississippi, visoko dokumentirane studije najuglednijeg epidemiologa na svijetu: Johna Ioannidisa…): sve liberticidne dr\u017eavne odluke bez iznimke imaju isto toliko znanstvenog temelja za borbu protiv virusa koliko i ki\u0161ni plesovi Indijanaca dalekog zapada u stjecanju naklonosti vodom-naplavljene bra\u0107e oblaka\u2026<\/p>\n\n\n\n

S jedne strane, ne postoji nijedna znanstvena studija dostojna tog imena koju bi zdravstvena agencija mogla proizvesti kako bi opravdala sanitarni teror orkestriran od strane medijsko-politi\u010dke sfere, bez da bude tu\u017eena za la\u017eiranje i upotrebu krivotvorina (obavezno no\u0161enje kirur\u0161ke maske na ulici, na primjer); s druge strane \u2013 last but not least<\/em>, kako ka\u017eemo Shakespeareovim jezikom – ono \u0161to nas psihoanaliza u\u010di jest da za subjekt, onakav kakav izranjanja iz otkri\u0107a nesvjesnog, ni\u0161ta nije te\u017ee priznati od ove istine prema kojoj smo u onome najstvarnijem \u0161to nas je sna\u0161lo u \u017eivotu uvijek bili samo pasivni promatra\u010di sudbine, bilo da smo se zaljubili ili razboljeli, nismo imali nikakvog stvarnog utjecaja na to, nismo mogli u\u010diniti ni\u0161ta u vezi toga, to je bilo izvan na\u0161e kontrole; te da je ono \u010dega se nalazimo prisiljeni odre\u0107i – iluzija nadmo\u0107i, s na\u0161e strane, kao i sa strane Drugog…<\/p>\n\n\n\n

Evo razloga za\u0161to svoju tjeskobu zbog ove strukturalne neizvjesnosti kompenziramo tako \u0161to se uznemirujemo i upu\u0161tamo u raznorazne aktivnosti, distrakcije, zabave…<\/p>\n\n\n\n

Ali strah, budu\u0107i da je dijelom potisnut u nesvjesno, samo je jo\u0161 prisutniji, jo\u0161 ra\u0161ireniji, jo\u0161 realniji.<\/p>\n\n\n\n

Evo za\u0161to ideologija svira po toj osjetljivoj \u017eici brutalno se manifestiraju\u0107i u izobilju “informacija” namijenjenih da zabrinu, polu\u010de tjeskobu, kultiviraju strah, proizvedu strepnju, kako bi se najve\u0107i broj nas sklonio u pozu \u017ertve\u2026<\/p>\n\n\n\n

“Ti si \u017ertva!” je tipi\u010dna poruka dominantnog diskursa, \u010diji se recipijenti zapravo pona\u0161aju kao da su potencijalne \u017ertve apsurdnih iracionalnih sila, u poludjelom, besmislenom i opasnom svijetu\u2026<\/p>\n\n\n\n

\u017drtva – koja je prednost, pitate me?<\/p>\n\n\n\n

To je udoban bijeg od muka krivnje!<\/p>\n\n\n\n

Krivnja – zna\u010di da bi ono \u0161to nas je sna\u0161lo ovisilo o nama, pa bismo bili mogli (i mo\u017eemo) druga\u010dije, spasiti sami sebe, oslanjaju\u0107i se prije svega na vlastite snage\u2026<\/p>\n\n\n\n

Me\u0111utim, na\u0161 u\u017eitak (jouissance<\/em>) u ostajanju u na\u0161oj “manjini” o\u010dekuju\u0107i od Drugog \u2013 naj\u010de\u0161\u0107e Dr\u017eave, Big Mother\u2026 \u2013 reparaciju za na\u0161 status \u017ertve, prejak je i on nas vodi pokoravanju tako sigurno poput stoke u klaonicu.<\/p>\n\n\n\n

Uspje\u0161na psihoanaliza potvrdila bi nedosljednost velikog Drugog, za subjekta na svijetu nema ni\u010deg drugog do objet petit a<\/em>\u2026<\/p>\n\n\n\n

Subjekt se tu nalazi doveden do preuzimanja svoje odgovornosti, \u010dime izbjegava smrtonosnu mrtvouzicu alternative viktimizacija\/krivnja: biti odgovoran jednostavno zna\u010di da on prihva\u0107a odgovarati za svoju poziciju subjekta kao odbijanja ozna\u010diteljskog lanca, htjeli mi to ili ne, za na\u0161u poziciju subjekta uvijek smo odgovorni, to konstituira nenadma\u0161ni temelj etike\u2026<\/p>\n\n\n\n

Ako, kao \u0161to je primijetio La Bo\u00e9tie 1576., ljudi “slu\u017ee tako dobro i tako dobrovoljno da bi \u010dovjek, kad bi ih vidio, rekao da ne samo da su izgubili svoju slobodu, nego su i stekli svoje ropstvo”, to u sr\u017ei stoji zbog sve pomodnijeg, sve vi\u0161e “dru\u0161tveno” vrednovanog, medijski sve eksploatiranijeg statusa “\u017ertve”\u2026<\/p>\n\n\n\n

A ti, ho\u0107e\u0161 li se zadovoljiti svojim statusom \u017ertve ili \u0107e\u0161 si dati sredstva da cilja\u0161 na njegovu emancipaciju putem rije\u010di?<\/p>\n\n\n\n

Hopi poslovica ka\u017ee: mi smo oni koje \u010dekamo\u2026<\/p>\n\n\n\n

\n
\"\"
ono \u0161to ne eks-istira, in-zistira<\/em><\/figcaption><\/figure>\n<\/div><\/div>\n\n\n\n
\n<\/div>\n\n\n\n

*slika i tekst preuzeti su i prevedeni sa Facebook stranice Christiana Dubuisa Santinija (14. travnja, 2021.): https:\/\/www.facebook.com\/chris.dubuis.santini<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0160irenje virusa, onome kome je su\u0111eno s njim se suo\u010diti (ili ne), strogo je neovisno od “svjesne” volje subjekta i a fortiori od dvostruko pogre\u0161no nazvanih “sanitarnih mjera”, budu\u0107i da one nisu niti “odmjerene” niti ” sanitarne”, ve\u0107 su \u010dak…<\/p>\n","protected":false},"author":1,"featured_media":514,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[108,29,107,23,21],"class_list":["post-512","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-stvarna-politika","tag-christian-dubuis-santini","tag-jouissance","tag-la-boetie","tag-objet-petit-a","tag-psihoanaliza"],"yoast_head":"\nZdravstveni teror i dobrovoljna viktimizacija - 4diskursa<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.4diskursa.net\/?p=512\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zdravstveni teror i dobrovoljna viktimizacija - 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